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VIETNAM FESTIVALS
 
THE FORMATION OF TRADITIONAL FESTIVALS
The traditional festivals constitute a form of cultural activities, a spiritual product which the people have created and developed during the course of history. From generation to generation, the Vietnamese people preserve the fine tradition of "remembering the source while drinking water". Festivals are events which represent this tradition of the community as well as honour the holy figures named as "gods" – the real persons in national history or legendary persons. The images of gods converge the noble characteristics of mankind. They are national heroes who fought against foreign invaders, reclaimed new lands, treated people, fought against natural calamities, or those legendary characters who affect the earthly life. Festivals are events when people pay tribute to divinities that rendered merits to the community and the nation.
The festivals are occasions when people come back to either their natural or national roots, which form a sacred part in their mind. They represent the strength of the commune or village, the local region or even the whole nation. Worshipping the same god, the people unite in solidarity to overcome difficulties, striving for a happy and wealthy life.

THE TIME OF FESTIVALS
The festivals in Vietnam often take place during the three months in spring and in autumn when people have a lot of leisure time. In addition, the climate in spring and autumn is especially suitable for holding festivals and for festivals goers to enjoy.

THE FESTIVAL RITUALS
The washing rite of statues is performed at mid-night of the day before the festival. This rite is preceded by a ceremony of water procession in some places. A ceremony to inform gods must be held prior to this statue-washing rite. Next is the rite of wearing hats and costumes for gods’ statues or putting them in their worshipping tablets if gods have no statue. After that, the statues of gods (or worshipping tablets, even costumes) are put in the palanquin, ready for the procession on the opening of the festival.
The festival often includes the procession of gods, tutelary gods, royal order and water, of which the first and fourth rite are most popular. The content and meaning of the procession ritual vary from festival to festival with regard to the object of procession, its organization and participants. The procession of gods and water processions are usually carried out prior to the opening and closing ceremonies of the festival accordingly.
The festivals, as mentioned above, are to honour holy figures, i.e. gods or divinities to whose temples and shrines are dedicated. Very often a festival takes place in the courtyard of the village’s communal house which is spacious and convenient for the conduct of liturgical processes and rejoicing activities. As such, the ritual of god procession is held along the route from their places of worship to the place of liturgy. At the end of the festival, another procession will bring gods’ statues back to their temples. After the procession ritual are the ritual of presenting offerings to gods and the opening of the festival. In many festivals, a procession of the oration dedicated to gods is held every day. Each day a different oration is used.
The festivals require that participants in the procession ritual must be men above 18 years old who are selected carefully on the basis of their physical strength and good ethics. Women can join the procession group in such festivals as Phu Day or Ha Loi which dedicate to goddesses. Anyone who is chosen to become a member of the procession group must consider it his/her own honour and his/her family.
The procession on its way, bears its own symbol. People beat drums and gongs (formerly firecrackers were used) to signal the departure of the procession. On the closing day of the festival, a final ritual is held with all processes required.

 
 
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